Showing posts with label MoD. Show all posts
Showing posts with label MoD. Show all posts

Thursday, February 16, 2017

The Praise of Kaylah

(Upon being named a Vigilant of the Order of Defense)
By TH Laird Colyne Stewart, Feb AS 51 (2017)

Let me eloquently praise in rhymes
The might of worthy skill
That with sword can foe-blood spill.
Your frame, adorned in chosen pink,
Through the battle seen to slink,
Weapons ring the foes like chimes.
Kaylah, Rozak, you fight like fire
Consuming wood; you drink
In joy in field or shire,
Until you’ve had your fill.
Axe-adorned, most dire,
In the press you find your thrill,
Your smile seen by all.
Monarchs now demand you
Take on burden, kneel until
A collar drapes you. On the hill
And in the lists where renown grew
Teach and fight on ever higher
In your heart be held not thrall
Except to honour. Now with wink
Of defence be you master now
Never from the call to shrink.



Based on “The Praise of Mahākāla,” a Mongolian Buddhist poem written by Choiji Odser around 1305. I have tried to emulate the rhyme scheme of the first twenty-two lines as closely as possible.

Monday, December 14, 2015

Ealdormere’s First Master of Defense

For Baron Giovanni de Enzinas

By THLaird Colyne Stewart, December AS 50 (2015)

In northern lands the swords were drawn
And scholars faced epee and foil
‘Til one impressed the sitting royal
Was told to face the coming dawn
In northern lands the swords were drawn

About his neck white collar’s clasped
To mark him as entitled peer
The first, like him, of Ealdormere
While in his hand a sword is grasped
About his neck white collar’s clasped

A man of metal and of art
Who studies words of written worth
And teaches with both joy and mirth
He who has a generous heart
A man of metal and of art

In northern lands the swords were drawn
And scholars faced epee and foil
‘Til one impressed the sitting royal
Was told to face the coming dawn
In northern lands the swords were drawn


A ballata. This poetic and musical form was in use from the late 13th to the 15th century in Italy. It was one of the most prominent secular musical forms at the time.

Its rhyme scheme is usually AbbaA, with the first and last stanzas having the same text. It is similar to the French virelai (not the ballade, as the name would suggest). The first and last A are called aripresa, the b lines are piedi (feet), and the fourth line is a volta. Longer ballate (the plural of ballata) may be found with different rhyme schemes such as AbbaAbbaA. The two b lines usually have exactly the same music, though eventually they would have an open and close ending.